Ask Kabbalist

A very pertinent issue. Unfortunately, some people in our midst refuse to even acknowledge it an issue, but it is a huge problem, at least in Pakistan.

You are right, somehow the onus of safeguarding the 'honour' of the family always falls on the women. I suppose somehow its the legacy of the age-old traditions we have had and the notion that the men know the society better(no pun intended). So they have got to guard the womenfolk and punish the few errant and rebellious ones who challenge this belief.

The problem here is that whenever a lady wants to have it her way against the wishes of her family, her family brand here as a stigma to the family- one who has 'dishonoured' them. Somehow i don't think its because of lack of education or social awareness. You would see cases of honour killing right across the social hierarchy. SamiaSarwar was a one such unlucky 'educated' lady who murdered in cold blood at the orders of her mother in the offices of her lawyer. This was the response from the ones in our NA. Condemnable to say the least.

And the role of religion? I think the issue had more of a 'social genesis' than a religious one. Religion has just become a pawn in the hands of the perpetrators.

The sad thing is that i don't think education will help in this regard, only proactive involvement by the common man. Check this VictimsOfLaw. Some incidents where the people did win.

So where do we go form here?

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In no way was i trying to justify his atrocities against Jews or policy of Nazism but his leadership had a positive side to it also..... If we were to keep what he did to the Jews aside then some of his policies specially his economic ones and his policy of national integration were very impressive..

Lets move on and forget about what he did to the 6 million jews ,there are positive things that we should appreciate too, we must appreciate the good work he did,why only talk negative ,it was not he who personally killed the jews, he didn't go out there and burn them ,it was basically anger at the injustice meted out to the majority population that finally culminated into this. We must forget and see the progress and development ,why nobody talks about the german women who were raped after world war 2 ,nobody talks about that .

He was a visionary and he changed the country,he brought it immense development which helped everybody and we need more people like him.

Seizures

1.2M

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Margin

90%

Profit on super clones

Tell Time

15s

Macro inspection window

Tolerance

0.1mm

Typical clone variance

"

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I don't think its the lack of laws enforcing Indianness. No country has even been great by enforcing nationalism on its own people. Had India tried to be strong and prosperous, its citizens would have had better unifying and diverse values.

Well, Israel for instance has made military enrolment mandatory for at least a year or two. If implemented in India, this can serve as a powerful deterrent to internal terrorism. The idea behind Hindutva is still the same in this case, although not as explicitly spelled out to be "Hindutva". Inculcating pan-nationalistic sentiment among all its citizens would certainly eliminate a host of problems that the nation currently is suffering from. 

Another example being Uniform civil code opposition from minorities. Technically they aren't anywhere close to being a 'minority', it's political concocted term and used generously for political purposes.

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Are you implying hinduism is much recent to kerala?

In my information, kerala before 500 AD was a sort of dravidian place where people had no organised religion, but they worshipped their ancestors and a warrior goddess. Women drank and quarrelled. In short we can say a "Thora" (coastal) culture akin to vizhinjam, chaavakkad, mattancheri meenchantha existed them.

Into this first comes vedic aryan influences. Then arrives buddhism and jainism. Then comes judaism and later christianity and islam.

The gods and demo gods like ganapati, durga etc are comparatively recent imports. Doesnt mean wht the dravidian believed in wasnt hinduism. (though not in modern keralite form).

We can say similarly abt roman catholicism. Compare the roman church of 900 AD with that of 2001 AD. You will not believe they were the one and same organisation.

Has any of the 'writers' among you thought for a while as to why are you writing THAT piece of writing?

Many good authors, directors, artists or for that matter any creative "doer", who earns a great repute in his field, ends his career by "doing"(write/paint..) his own life story or snippets of it..and generally with a tragic end..but, why should we learn about others problems when we have sufficient probs of our own?

Whom is the literature intended at? (putting apart the 'enlightening' ones intended to arouse feelings of patriotism, create awareness etc. ,indeed, these are only a scintilla in the Sense-Binding 'science' of literature)

A very pertinent issue. Unfortunately, some people in our midst refuse to even acknowledge it an issue, but it is a huge problem, at least here in Pakistan.

You are right, somehow the onus of safeguarding the 'honour' of the family always falls on the women. I suppose somehow its the legacy of the age-old traditions we have had and the notion that the men know the society better( no pun intended). So they have got to guard the womenfolk and punish the few errant and rebellious ones who challenge this belief.

The problem here is that whenever a lady wants to have it her way against the wishes of her family, her family brand here as a stigma to the family- one who has 'dishonoured' them. Somehow i don't think its because of lack of education or social awareness. You would see cases of honour killing right across the social hierarchy. SamiaSarwar was a one such unlucky 'educated' lady who murdered in cold blood at the orders of her mother in the offices of her lawyer. This was the response from the ones in our NA. Condemnable to say the least.

And the role of religion? I think the issue had more of a 'social genesis' than a religious one. Religion has just become a pawn in the hands of the perpetrators.

The sad thing is that i don't think education will help in this regard, only proactive involvement by the common man. Check this VictimsOfLaw. Some incidents where the people did win.

So where do we go form here?

I don't think its the lack of laws enforcing Indianness. No country has even been great by enforcing nationalism on its own people. Had India tried to be strong and prosperous, its citizens would have had better unifying and diverse values.

Well, Israel for instance has made military enrolment mandatory for at least a year or two. If implemented in India, this can serve as a powerful deterrent to internal terrorism. The idea behind Hindutva is still the same in this case, although not as explicitly spelled out to be "Hindutva". Inculcating pan-nationalistic sentiment among all its citizens would certainly eliminate a host of problems that the nation currently is suffering from. 

Another example being Uniform civil code opposition from minorities. Technically they aren't anywhere close to being a 'minority', it's political concocted term and used generously for political purposes.

At it's face value it might sound dictatorial, but in the hind-sight the lack of laws that enforce Indian-ness among all religious minorities (specially Muslims and Christians) has created problems.

......................

The Indian -ness that i know is about ''unity in diversity'', about humanity,kindness,love for all , multiculturalism , i did not know that i have to declare myself as a person having Hindu ancestry first and start reading the Gita in order to have that Indian -ness .India is hundreds of kingdoms united in 1947, and before that it wasn't a country. So there is no such thing as Indian-ness especially if you r comparing the far North-East to the far South and the far North-West there are immense cultural and racial differences and linguistic too. Most central Indians in Gujarat , Mumbai all act very similar though - and usually fit the cultural stereotypes of other Indians as depicted in Western Television. But obviously a Sikh Kashmiri guy is not going to act anything the same as a Tamil South Indian guy - they will look, talk and act completely different. India is just a very new country made 60 plus years ago - it's stupid saying all Indians are the same, because it is the same as saying if France, Italy, and Spain all joined and became one country - and culturally through languages, looks, and acting they are all different.

Indianess of the RSS is declaration that Hindus are the real Indians and the rest must live under their symp

In no way was i trying to justify his atrocities against Jews or policy of Nazism but his leadership had a positive side to it also..... If we were to keep what he did to the Jews aside then some of his policies specially his economic ones and his policy of national integration were very impressive..

Lets move on and forget about what he did to the 6 million jews ,there are positive things that we should appreciate too, we must appreciate the good work he did,why only talk negative ,it was not he who personally killed the jews,he didnt go out there and burn them ,it was basically anger at the injustice metted out to the majority population that finally culminated into this. We must forget and see the progress and development ,why nobody talks about the german women who were raped after world war 2 ,nobody talks about that .

He was a visionary and he changed the country,he brought it immense devlopment which helped everybody and we need more people like him.

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He believed in the supremacy of the Aryan tribe and hence send his people to the himalayas to measure the skull size,jaws,limbs of the inhabitants there [ who were percieved as Aryans] in order to derive a common parameter to identify the people of the aryan race.His ideology was that Aryan race were superior to all races and germans being aryans deserved to rule the world ,the jews and the gypsies were lower class lesser beings who migrated to germany to loot wealth and take advantage of the peaceful nature of the german population and to rape and molest their women and children.

Hitler also believed that there was no scope of anybody else but for nationalist in Germany ,people who questioned Hitlers type of nationalism were not patriots and deserved to be eliminated .

The NAZI's started changing history text books ,moral science and geography when hitler came to power ,jews were portrayed as evil and cunning people in school books who destroyed the german culture.They opened up thousands of military schools in which young boys were taught german nationalism , self protection, and things as crazy as ''how to recognize a jew '' .

Fundamental among the Nazi ideology was uniting all Nazi tribe under one country ,tribes which later formed different nations in europe.Nazism believed that inorder to save germany the jews should be taught a lesson however inhuman it maybe

If by fascism he means a subjugation of non-hindus to the will of hindus, then its not much of a stretch.

There are only two courses open to the foreign elements, either to merge themselves in the national race and adopt its culture, or to live at its mercy so long as the national race may allow them to do so and to quit the country at the sweet will of the national race,”

I would love the former to happen, but making it an either or statement is fascism. There should be no need for merging myself to a race and culture in order to be Indian. This requirement, if forced, is disgustingly dictatorial.

Many good authors, directors, artists or for that matter any creative "doer", who earns a great repute in his field, ends his career by "doing"(write/paint..) his own life story or snippets of it..and generally with a tragic end..but, why should we learn about others problems when we have sufficient probs of our own?

Whom is the literature intended at? (putting apart the 'enlightening'ones intended to arouse feelings of patriotism, create awareness etc. ,indeed, these are only a scintilla in the Sense-Binding 'science' of literature)

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I want to comment on your affirmation that formerly most writers were employees under kings. You probably had in mind France in seventeenth century, which had a very peculiar situation. I personally study eighteenth-century English literature, and in this period a great many important writers were against the crown. You will find a plethora of different political biases in perusing those writers.

It is nonetheless true that such writers can only express their own view of the world, but we don't need to limit ourselves to a sole writer. You can grasp something of the big picture by reading many writers. And it is actually done: in the eighteenth century social history was not a common form of writing, and modern historians, when they need a closer view of human interactions at that time, have recourse to novels and other literary forms. They read Addison, and Fielding, and Godwin. Literature is indeed one of the few portraits that remain from those times. You are right in saying that the results of such research may be unfair; but this doesn't mean that literature must be completely laid aside as a source of study. Unless you prefer to leave history aside, too, as a worthless activity.

In short, I think you have reasonable doubts, but they shouldn't induce you to take a radical view of the subject. In all fields of scholarship, it is easy and sometimes profitable to criticize methods, but it is very difficult to suggest alternatives.

I hope I have not been disagreeable.

One day I saw in an advertisement written: buy your tickets to the 'Beauty Blue Birds Island'. Many people had been running to get their tickets. They run like wild people trying to get what they had in their minds a long time before: peace, fun and so without having any kind of worry themselves.

More than two thousand peoples were thinking equal each other. They thought the same thing united. Than I took my five sons, my wife, my two little dogs and more three cats and went to join with them!

We traveled on board of an old and a wonder ship to the Beauty Blue Birds Island once that we were beginning to take a little school vacancy. But to my surprise it happened the unexpected: the people madly began to shout and to run everywhere!

There were too many dogs, cats and children that were confused among them. Suddenly, the great ship began sinking slowly and all the people abruptly began screaming at the same time.

Meanwhile some of ours were saved on ten lifeguard boats, until so do I achieved to rescue myself and I got saved my family but I lost all my animals.

After this fatal and tragic adventure I have decided that I will never be guided for other people or any kind of advertisement no more. And I reached a conclusion if I want to rest and to have any peace, it will be better that I just search for it in my own home. Maybe I must look for in my kitchen or in my own bathroom.

I shall not mind with anybody that wants to go where he wants go. All what I want it is just they let me live in peace now.

What I would like to point out is that the English novel as written in this epoch inherits a Spanish and French practice of narrative insertion that has little to do with the main plot. Thus, writers such as Cervantes, Sorel and Scarron would put short stories amid a longer tale, and their English admirers (such as Fielding and Smollett) would do the same. The insertions in "Joseph Andrews", "Tom Jones" and "Jonathan Wild" are not necessarily joined into the narrative web. The same is true of Smollett, above all in "Peregrine Pickle", but also in his four other novels.

I'm writing this not to say that Fielding and Smollett were not novelists, but to say that the novel in eighteenth century didn't have such a formal cohesion: it was rather a genre of relative freedom in a time when neoclassical rules had yet some hold on literature. Any consensual definition of the novel is a product of later times, a light thrown retrospectively upon an already existing corpus, and it must be as flexible as the corpus itself. There is no sense in expecting that novels were so-and-so when the writers who first brought it into being had no such concerns.

That's a reason why essentialist definitions of the "novel" are being left aside in favour of a more elastic view. Among recent studies (I mean after Ian Watt's), the two most remarkable are J. Paul Hunter's and Michael McKeon's, and they have in common this wider approach to what may or not be considered a novel. In most recent studies the place of Defoe is taken for granted, as well as that of Richardson. (Fielding, ironically, is seen as more backward than them in this front of inovation.What I would like to point out is that the English novel as written in this epoch inherits a Spanish and French practice of narrative insertion that has little to do with the main plot. Thus, writers such as Cervantes, Sorel and Scarron would put short stories amid a longer tale, and their English admirers (such as Fielding and Smollett) would do the same. The insertions in "Joseph Andrews", "Tom Jones" and "Jonathan Wild" are not necessarily joined into the narrative web. The same is true of Smollett, above all in "Peregrine Pickle", but also in his four other novels.

I'm writing this not to say that Fielding and Smollett were not novelists, but to say that the novel in eighteenth century didn't have such a formal cohesion: it was rather a genre of relative freedom in a time when neoclassical rules had yet some hold on literature. Any consensual definition of the novel is a product of later times, a light thrown retrospectively upon an already existing corpus, and it must be as flexible as the corpus itself. There is no sense in expecting that novels were so-and-so when the writers who first brought it into being had no such concerns.

That's a reason why essentialist definitions of the "novel" are being left aside in favour of a more elastic view. Among recent studies (I mean after Ian Watt's), the two most remarkable are J. Paul Hunter's and Michael McKeon's, and they have in common this wider approach to what may or not be considered a novel. In most recent studies the place of Defoe is taken for granted, as well as that of Richardson. (Fielding, ironically, is seen as more backward than them in this front of inovation.

Are you implying hinduism is much recent to kerala?

In my information, kerala before 500 AD was a sort of dravidian place where people had no organised religion, but they worshipped their ancestors and a warrior goddess. Women drank and quarrelled. In short we can say a "Thora" (coastal) culture akin to vizhinjam, chaavakkad, mattancheri meenchantha existed them.

Into this first comes vedic aryan influences. Then arrives buddhism and jainism. Then comes judaism and later christianity and islam.

The gods and demo gods like ganapati, durga etc are comparatively recent imports. Doesnt mean wht the dravidian believed in wasnt hinduism. (though not in modern keralite form).

We can say similarly abt roman catholicism. Compare the roman church of 900 AD with that of 2001 AD. You will not believe they were the one and same organisation.